Beliefs Ahmed Raza Khan Barelvi

1 beliefs

1.1 permissibility of currency notes

1.1.1 ahmadiyyah
1.1.2 deobandis
1.1.3 shia
1.1.4 wahhabism

beliefs

khan supported tawassul, mawlid, prophet s awareness of things unseen, , other sufi practices opposed wahabi , deobandis.

in context supported following beliefs:

muhammad, although insan-e-kamil (perfect human), possessed nūr or light predates creation. contrasts deobandi view muhammad, insan-e-kamil ( complete man ), respected physically typical human other humans totally against barelvi beliefs.
muhammad haazir naazir (can see many places @ same time , reach on desired place power given almighty allah, :

we not hold can equal knowledge of allah high, or possess independently, nor assert allah s giving of knowledge prophet (allah bless him , give him peace) part. patent , tremendous difference between 1 part [the prophet s] , [anyone else s]: difference between sky , earth, or rather greater , more immense.

he reached judgements regard practices , faith in book fatawa-e-razvia, including:

islamic law shari ah ultimate law , following obligatory muslims;
to refrain bid ah essential;
a sufi without knowledge or shaykh without actions tool in hands of devil;
it impermissible imitate kuffar, mingle misguided [and heretics] , participate in festivals.

permissibility of currency notes

in 1905, khan, on request of contemporaries hijaz, wrote verdict on permissibility of using paper form of currency, entitled kifl-ul-faqeehil fehim fe ahkam-e-kirtas drahim.

ahmadiyyah

mirza ghulam ahmad of qadian claimed promised messiah , mahdi awaited muslims ummati nabi, subordinate prophet muhammad came restore islam pristine form practiced muhammad , sahaba. khan declared mirza ghulam ahmad heretic , apostate , called him , followers disbelievers or kuffar.

deobandis

when khan visited mecca , medina pilgrimage in 1905, prepared draft document entitled al motamad al mustanad ( reliable proofs ). in work, ahmad raza branded deobandi leaders such ashraf ali thanwi, rashid ahmad gangohi, , muhammad qasim nanotwi , followed them kuffar. khan collected scholarly opinions in hejaz , compiled them in arabic language compendium title, husam al harmain ( sword of 2 sanctuaries ), work containing 34 verdicts 33 ulama (20 meccan , 13 medinese). work, initiated reciprocal series of fatwas between barelvis , deobandis lasting present.

shia

khan wrote various books against beliefs , faith of shia community , declared various practices of shia kufr (infidelity). according imam ahmad raza, shiites of day apostates because they, according him, repudiated necessities of religion.

wahhabism

khan declared wahabis kuffar , collected many fatwas of various scholars against wahabbi movement founded muhammad ibn abd al-wahhab predominant in arabian peninsula, had done ahmadis , deobandis.